Last night I saw the Birmingham Southern production of "Dead Man Walking," the play by Tim Robbins based on the book of the same name by Sister Helen Prejean. The play will run through Friday night at the College Theater, at 7:30 p.m.
I have not read the book on purpose. I did not think I could handle it. (See my post entitled "That's Why I Cry," back on December 17, 2008.) Sister Helen recounts her experience as a nun who, with no previous prison ministry experience, becomes the spiritual counselor of a death row inmate who is ultimately put to death.
I was right. I could not handle it. However, through the tears and sniffling I did manage to see and hear the production. Many things are impressive about the play, but two things stand out today.
First, Prejean and Robbins were fair. While clearly opposed to the death penalty, all the emotions and pain of the victims and their families were equally and powerfully represented. Society's failure to deal with the victims of crime was as strongly criticized as the death penalty itself.
Second, the play was authentic. The reason I was so affected by last night's performance was that I had heard much of the dialogue before. Not in a book.
The attitudes, comments, questions, reactions, even the humor of Sister Helen, her condemned friend Matthew Poncelet, the victims' families, the corrections officers, the lawyers, the governor, and society reflect the universal dynamics of what happens when the State schedules an intentional death.
As Prejean is sitting with Poncelet shortly before his execution date, he is getting another Marlboro out of the box. Prejean comments, "You know those things will kill you." They both laught. Ghoulish? Certainly. And real. Nervous laughter is part of waiting for the death date to come.
I hope that if you have a chance, you will go to BSC theater this week. There are many, many examples of the fairness and authenticity of the play, but since you may go to the play, or read the book (maybe I will now), I will not go into any more detail and let you discover them yourselves.
As I was driving home I was still thinking about the play. The phrase that I remembered, and I am sure Robbins and Prejean wanted me to remember, was, "It's my job."
At every level of the death penalty process, the characters carrying out the wishes of the state of Louisiana would excuse themselves, often with regret, by saying, "It's my job."
I was praying about it as I drove along, making the observation to God about how impossible it seems to do anything about the death penalty because of all the real, honest, intense emotions that were so accurately portrayed by the young troupe. I prayed that He would do something because I know that nothing can reform the human heart other than the power of His love.
Then I thought I heard a still quiet voice saying,
"I am here. I will help. But it's your job."
.
Fair, authentic? Are you sure?
ReplyDeleteI read the book, twice, and saw the movie, twice, but also read the two books referenced below.
" . . .makes you realize the Dead Man Walking truly belongs on the shelf in the library in the Fiction category." "Being devout Catholics, 'the norm' would be to look to the church for support and healing. Again, this need for spiritual stability was stolen by Sister Prejean."
Victim Survivors, Dead Family Walking
From: I. Dead Family Walking: The Bourque Family Story of Dead Man Walking , by D. D. deVinci, Goldlamp Publishing, 2006
"On November 5, 1977, the Bourque's teenage daughter, Loretta, was found murdered in a trash pile near the city of New Iberia, Louisiana lying side by side near her boyfriend–with three well-placed bullet holes behind each head. "
www.deadfamilywalking.com/
contact T.J. Edler, 337-967-0840, cajunmixes@bellsouth.net
Sister Helen Prejean and the Death Penalty
Dudley Sharp, Justice Matters, contact info below
II. The Victims of Dead Man Walking
by Michael L. Varnado, Daniel P. Smi
comment -- A very different story than that written by Sister Helen Prejean. Detective Varnado was the investigating officer in the murder of Faith Hathaway. 2003
III. Death Of Truth: Sister Prejean's new book The Death Of Innocents: An Eyewitness Account of Wrongful Executions.
For some years, there has existed a consistent pattern, from death penalty opponents, to declare certain death row inmates to be actually innocent. Those claims have, consistently, been 70-83% in error. ("ALL INNOCENCE ISSUES -- THE DEATH PENALTY")
Keep that in mind with "Death of Innocents".
Readers should be very careful, as they have no way of knowing if any of the fact issues in either of the two cases, as presented by Sister Prejean, are true. Readers would have to conduct their own thorough, independent examination to make that determination. You can start here.
Four articles
(a) "FOR GOOD REASON, JOE O'DELL IS ON DEATH ROW"
scholar(DOT)lib.vt.edu/VA-news/VA-Pilot/issues/1995/vp950728/07210224.htm
quote: "The DNA report commissioned by O'Dell and his lawyers actually corroborates O'Dell's guilt. There is a three-probe DNA match indicating that the bloodstains on O'Dell's clothing is indeed consistent with the victim Helen Schartner's DNA as well as her blood type and enzyme factors." "There is certainly no truth to O'Dell's accusation that evidence was suppressed or witnesses intimidated by the prosecution."
(b) "Sabine district attorney disputes author's claims in book"
www(DOT)shreveporttimes.com/apps/pbcs.dll/article?AID=/20050124/NEWS01/501240328/1060
quote: "I don't know whether she is deliberately trying to mislead the public or if she's being mislead by others. But she's wrong,"
District Atty. Burkett, dburkett(AT)cp-tel.net
(c) Book Review: "Sister Prejean's Lack of Credibility: Review of "The Death of Innocents", by Thomas M. McKenna (New Oxford Review, 12/05). http://www.newoxfordreview.org/reviews.jsp?did=1205-mckenna
"The book is moreover riddled with factual errors and misrepresentations."
"Williams had confessed to repeatedly stabbing his victim, Sonya Knippers."
"This DNA test was performed by an independent lab in Dallas, which concluded that there was a one in nearly four billion chance that the blood could have been someone's other than Williams's."
" . . . despite repeated claims that (Prejean) cares about crime victims, implies that the victim's husband was a more likely suspect but was overlooked because the authorities wanted to convict a black man."
" . . . a Federal District Court . . . stated that 'the evidence against Williams was overwhelming.' " "The same court also did "not find any evidence of racial bias specific to this case."
"(Prejean's) broad brush strokes paint individual jurors, prosecutors, and judges with the term "racist" with no facts, no evidence, and, in most cases, without so much as having spoken with the people she accuses."
"Sr. Prejean also claims that Dobie Williams was mentally retarded. But the same federal judge who thought he deserved a new sentencing hearing also upheld the finding of the state Sanity Commission report on Williams, which concluded that he had a "low-average I.Q.," and did not suffer from schizophrenia or other major affective disorders. Indeed, Williams's own expert at trial concluded that Williams's intelligence fell within the "normal" range. Prejean mentions none of these facts."
"In addition to lying to the police about how he came to have blood on his clothes, the best evidence of O'Dell's guilt was that Schartner's (the rape/murder victim's) blood was on his jacket. Testing showed that only three of every thousand people share the same blood characteristics as Schartner. Also, a cellmate of O'Dell's testified that O'Dell told him he killed Schartner because she would not have sex with him."
"After the trial, LifeCodes, a DNA lab that O'Dell himself praised as having "an impeccable reputation," tested the blood on O'Dell's jacket -- and found that it was a genetic match to Schartner. When the results were not to his liking, O'Dell, and of course Sr. Prejean, attacked the reliability of the lab O'Dell had earlier praised. Again, as with Williams's conviction, the federal court reviewing the case characterized the evidence against O'Dell as 'vast' and
'overwhelming.' "
Sr. Prejean again sees nefarious forces at work. Not racism this time, for O'Dell was white. Rather, she charges that the prosecutors were motivated to convict by desire for advancement and judgeships. Yet she never contacted the prosecutors to interview them or anyone who might substantiate such a charge.
"(Prejean) omits the most damning portion of (O'Dell's criminal) record: an abduction charge in Florida where O'Dell struck the victim on the head with a gun and told her that he was going to rape her. This very similar crime helped the jury conclude that O'Dell would be a future threat to society. It supports the other evidence of his guilt and thus undermines Prejean's claim of innocence."
"There is thus a moral equivalence for Prejean between the family of an innocent victim and the newfound girlfriend of a convicted rapist and murderer."
"This curious definition of "the victims" suggests that her concern for "victims" seems to be more window-dressing for her cause than true concern."
(d) Hardly The Death Of Innocents: Sister Prejean tells it like it wasn't -- Joseph O'Dell
by Anonymous, at author's request
In lionizing convicted murderer Joseph O'Dell as being an innocent man railroaded to his 1997 execution by Virginia prosecutors, Sister Helen Prejean presents a skewed summary of the case to bolster her anti-death penalty agenda. While she is a gifted speaker, she is out of her element when it comes to "telling it as it was" in these cases.
Prejean got to walk with O'Dell into the death chamber at Greensville Correctional Center on July 22, 1997. However, she wasn't in Virginia Beach some 12 years earlier when he committed the crime for which he was arrested, convicted and sentenced to death. That is where the real demon was evident, not the sweet talking condemned con-man that she met behind bars. O'Dell was, in the words of then Virginia Beach Deputy Commonwealth's Attorney Albert Alberi (case prosecutor), one of the most savage, dangerous criminals he had encountered in a two decade career.
Indeed,O'Dell had spent most of his adult life incarcerated for various crimes since the age of 13 in the mid-1950's. At the time of the Schartner murder in Virginia, O'Dell had been recently paroled from Florida where he had been serving a 99 year sentence for a 1976 Jacksonville abduction that almost ended in a murder of the female victim (had not police arrived) in the back of his car.
The circumstances of that crime were almost identical to those surrounding Schartner's murder. The victim of the Florida case even showed up in Virginia to testify at the trial. Scarcely a mention of this case is made in the Prejean book.
Briefly, let me outline some of the facts about the case: Victim Helen Schartner's blood was found on the passenger seat of Joseph O'Dell's vehicle. Tire tracks matching those on O'Dell's vehicle were found at the scene where Miss Schartner's body was found. The tire tread design on O'Dell's vehicle wheels were so unique, an expert in tire design couldn't match them in a manual of thousands of other tire treads. The seminal fluids found on the victim's body matched those of Mr. O'Dell and pubic hairs of the victim were found on the floor of his car.
The claims that O'Dell was "denied" his opportunity to present new DNA evidence on appeals were frivolous. In fact, he had every opportunity to come forward with this evidence, but his lawyers refused to reveal to the court the full findings of the tests which they had arranged to be done on a shirt with blood stains, which O'Dell's counsel claimed might show did not have the blood marks from the defendant or the victim.
Manipulative defense lawyer tactics were overlooked by Prejean in her narrative. O'Dell was far from a victim of poor counsel. As matter of fact, the city of Virginia Beach and state government gave O'Dell an estimated $100,000 for his defense team at trial. This unprecedented amount nearly bankrupted the entire indigent defense fund for the state. He had great lawyers, expert forensic investigators and every point at the trial was contested two to five times.
There was no "rush to justice" in this case.
O'Dell's alibi for the night of Schartner's murder was that he had gotten thrown out of the bar where he encountered Schartner following a brawl. However, none of the several dozen individuals supported his contention - there weren't any fights that night. Rather, several saw Miss Schartner getting into O'Dell's car on what would be her last ride.
But Prejean would want us to believe the claims of felon Joseph O'Dell. He had three trips to the United States Supreme Court and the "procedural error" which Prejean claims ultimately doomed him was the result of simple ignorance of basic appeals rules by his lawyers.
Nothing in the record ever suggested that Joseph O'Dell, two time killer and rapist, was anything but guilty of the murder of Helen Schartner.
Justice was properly served.
IV. Sister Helen Prejean on the death penalty
"It is abundantly clear that the Bible depicts murder as a capital crime for which death is considered the appropriate punishment, and one is hard pressed to find a biblical ‘proof text’ in either the Hebrew Testament or the New Testament which unequivocally refutes this. Even Jesus’ admonition ‘Let him without sin cast the first stone,’ when He was asked the appropriate punishment for an adulteress (John 8:7) - the Mosaic Law prescribed death - should be read in its proper context. This passage is an ‘entrapment’ story, which sought to show Jesus’ wisdom in besting His adversaries. It is not an ethical pronouncement about capital punishment .” Sister Helen Prejean, Dead Man Walking.
The sister’s analysis is consistent with much theological scholarship. Also, much scholarship questions the authenticity of John 8:7.
From here, the sister states that “ . . . more and more I find myself steering away from such futile discussions (of Biblical text). Instead, I try to articulate what I personally believe . . . ” The sister has never shied away from any argument, futile or otherwise, which opposed the death penalty. She has abandoned biblical text for only one reason: the text conflicts with her personal beliefs.
Sister Prejean rightly cautions: "Many people sift through the Scriptures and select truth according to their own templates." (Progressive, 1/96). Sadly, Sister Prejean appears to do much worse. The sister now uses that very same biblical text “Let the one who is without sin cast the first stone” as proof of Jesus’ “unequivocal” rejection of capital punishment as “revenge and unholy retribution”! (see Sister Prejean’s 12/12/96 fundraising letter on behalf of the Saga Of Shame book project for Quixote Center/Equal Justice USA)
V. Redemption and the death penalty
The movie Dead Man Walking reveals a perfect example of how just punishment and redemption can work together. Had rapist/murderer Matthew Poncelet not been properly sentenced to death by the civil authority, he would not have met Sister Prejean, he would not have received spiritual instruction, he would not have taken responsibility for his crimes and he would not have reconciled with God. Had Poncelet never been caught or had he only been given a prison sentence, his character makes it VERY clear that those elements would not have come together. Indeed, for the entire film and up until those last moments, prior to his execution, Poncelet was not truthful with Sister Prejean. His lying and manipulative nature was fully exposed at that crucial time. It was not at all surprising, then, that it was just prior to his execution that all of the spiritual elements may have come together for his salvation. It was now, or never. Truly, just as St. Aquinas stated, it was Poncelet's pending execution which may have led to his repentance. For Christians, the most crucial concerns of Dead Man Walking must be and are redemption and eternal salvation. And, for that reason, it may well be, for Christians, the most important pro-death penalty movie ever made.
A real life example of this may be the case of Dennis Gentry, executed April 16, 1997, for the premeditated murder of his friend Jimmy Don Ham. During his final statement, Gentry said, "I’d like to thank the Lord for the past 14 years (on death row) to grow as a man and mature enough to accept what’s happening here tonight. To my family, I’m happy. I’m going home to Jesus." As the lethal drugs began to flow, Gentry cried out, "Sweet Jesus, here I come. Take me home. I’m going that way to see the Lord." (Michael Gracyk, Associated Press, Houston Chronicle, 4/17/97). We cannot know if Gentry or the fictitious Poncelet or the two real murderers from the DMW book really did repent and receive salvation.
But, we do know that St. Aquinas advises us that murderers should not be given the benefit of the doubt. We should err on the side of caution and not give murderers the opportunity to harm again.
"The fact that the evil, as long as they live, can be corrected from their errors does not prohibit the fact that they may be justly executed, for the danger which threatens from their way of life is greater and more certain than the good which may be expected from their improvement. They also have at that critical point of death the opportunity to be converted to God through repentance. And if they are so stubborn that even at the point of death their heart does not draw back from evil, it is possible to make a highly probable judgement that they would never come away from evil to the right use of their powers." St. Thomas Aquinas, Summa Contra Gentiles, Book III, 146.
VI. On God and the death penalty
"(Sister Prejean) received nothing but a stony silence, however, when she questioned the basis of the biblical crucifixion story as a "projection of our violent society." "Is this a God?" Prejean asked about the belief that God allowed his son, Jesus, to be sacrificed for the sins of humanity. "Or is this an ogre?" "The audience -- to that point in strong agreement with the author of "Dead Man Walking" -- said and did nothing." ("God, ogre comparison doesn't fly with interfaith crowd", Paul A. Anthony, Rocky Mountain News, 03:35 p.m., August 24, 2008).
It is understandable that the audience was stunned. Sister Prejean is questioning the bedrock of the Christian faith.
Appropriately, Pope Benedict XIV appears to rebuke her a few days later: "If to save us the Son of God had to suffer and die crucified, it certainly was not because of a cruel design of the heavenly Father. The cause of it is the gravity of the sickness of which he must cure us: an evil so serious and deadly that it will require all of his blood. In fact, it is with his death and resurrection that Jesus defeated sin and death, reestablishing the lordship of God." ("It Is Not 'Optional' for Christians to Take Up the Cross", 8/31/2008) http://www.zenit.org/article-23515?l=english
None should have been surprised.
It is not uncommon for persons of faith to create a god in their own image, to give to that god their values, instead of accepting those values which are inherent to the deity. Sister Prejean states, in reference to the death penalty, that "I couldn’t worship a god who is less compassionate than I am."(Progressive, 1/96). She has, thereby, established her standard of compassion as the basis for God’s being deserving of her devotion. If God’s level of compassion does not rise to the level of her own, God couldn’t receive her worship. Director Tim Robbins (Death Man Walking) follows that same path: "(I) don’t believe in that kind of (g)od (that would support capital punishment and, therefore, would be the kind of god who tortures people into their redemption)." ("Opposing The Death Penalty", AMERICA, 11/9/96, p 12). Robbins establishes his standard for his God’s deserving of his belief. God’s standards do not seem to be relevant. Robbins' sophomoric comparison of capital punishment and torture are typical of the ignorance in this debate and such comments reflect no biblical relevancy. Perhaps they should review Matthew 5:17-22 and 15:1-9. Be cautious, for as the ancient rabbis warned, "Do not seek to be more righteous than your creator." (Ecclesiastes Rabbah 7.33)
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Detective Varnado writes: "For those who believe in the teachings of Sister Helen Prejean as her journey continues in her effort to abolish the death penalty. 'For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And, no marvel; for Satan himself is transformed into an angel of light. 2 Corinthians 11:13 & 14' " -- From Detective Varnado's new book Soft Targets; A Women's Guide To Survival
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Permission for distribution of this document, in whole or in part, is approved with proper attribution.
Dudley Sharp, Justice Matters
e-mail sharpjfa@aol.com, 713-622-5491,
Houston, Texas
Mr. Sharp has appeared on ABC, BBC, CBS, CNN, C-SPAN, FOX, NBC, NPR, PBS , VOA and many other TV and radio networks, on such programs as Nightline, The News Hour with Jim Lehrer, The O'Reilly Factor, etc., has been quoted in newspapers throughout the world and is a published author.
A former opponent of capital punishment, he has written and granted interviews about, testified on and debated the subject of the death penalty, extensively and internationally.
Pro death penalty sites
homicidesurvivors.com/categories/Dudley%20Sharp%20-%20Justice%20Matters.aspx
www.dpinfo.com
www.cjlf.org/deathpenalty/DPinformation.htm
www.clarkprosecutor.org/html/links/dplinks.htm
www.coastda.com/archives.html
www.lexingtonprosecutor.com/death_penalty_debate.htm
www.prodeathpenalty.com
http://yesdeathpenalty.googlepages.com/home2 (Sweden)
www.wesleylowe.com/cp.html
Christian Scholars: Support for the Death Penalty
ReplyDeleteDudley Sharp, Justice Matters, contact info below
The strength of the biblical, theological and traditional support for the death penalty is, partially, revealed, below.
(1) "Capital Punishment: New Testament Teaching", 1998, Fr. John A. Hardon, S.J., considered one of the most prominent Roman Catholic theologians of the 20th century. See bottom.
http://www.therealpresence.org/archives/Sacred_Scripture/Sacred_Scripture_014.htm
"There are certain moral norms that have always and everywhere been held by the successors of the Apostles in communion with the Bishop of Rome. Although never formally defined, they are irreversibly binding on the followers of Christ until the end of the world." "Such moral truths are the grave sinfulness of contraception and direct abortion. Such, too, is the Catholic doctrine which defends the imposition of the death penalty."
"Most of the Church's teaching, especially in the moral order, is infallible doctrine because it belongs to what we call her ordinary universal magisterium."
"Equally important is the Pope's (Pius XII) insistence that capital punishment is morally defensible in every age and culture of Christianity." " . . . the Church's teaching on 'the coercive power of legitimate human authority' is based on 'the sources of revelation and traditional doctrine.' It is wrong, therefore 'to say that these sources only contain ideas which are conditioned by historical circumstances.' On the contrary, they have 'a general and abiding validity.' (Acta Apostolicae Sedis, 1955, pp 81-2)."
about Fr. John A. Hardon, S.J.
http://www.mariancatechist.com/html/general/stjohnhardon.htm
http://www.therealpresence.org/archives/archives.htm
http://www.mariancatechist.com/html/general/fatherhardon.htm
http://www.saintphilomena.com/newpage4.htm
http://credo.stormloader.com/Saints/hardon.htm
(2) "The Death Penalty", by Romano Amerio, a faithful Catholic Vatican insider, scholar, professor at the Academy of Lugano, consultant to the Preparatory Commission of Vatican II, and a peritus (expert theologian) at the Council.
http://www.domid.blogspot.com/2007/05/amerio-on-capital-punishment.html
A thorough theological repudiation of Pope John Paul II's death penalty prudential judgements and of their improper inclusion into the amending of the Catechism.
"Amerio has the great gift of going to the heart of a subject in a few lines and very neatly distinguishes genuine Catholicism from imitations and aberrations." "What makes Amerio's analysis unique is that he restricts himself to official and semi-official pronouncements by popes, cardinals, bishops, episcopal conferences and articles in L'Osservatore Romano, from the time of Pope John XXIII to 1985 when the book was originally written." (1)
titled "Amerio on capital punishment ", Chapter XXVI, 187. The death penalty, from the book Iota Unum, May 25, 2007
About Romano Amerio
http://chiesa.espresso.repubblica.it/articolo/176565?eng=y
http://www.newliturgicalmovement.org/2006/02/romano-amerio-and-pope-benedict.html
http://www.latin-mass-society.org/2007/romanoamerio.html
http://www.angeluspress.org/oscatalog/item/6700/iota-unum
(3) "Christian Scholars & Saints: Support for the Death Penalty", at
http://www.homicidesurvivors.com/2006/10/12/catholic-and-other-christian-references-support-for-the-death-penalty.aspx
(4) "Capital Punishment: A Catholic Perspective",
by Br. Augustine (Emmanuel Valenza)
http://www.sspx.org/against_the_sound_bites/capital_punishment.htm
(5) "Capital Punishment: The Case for Justice", Prof. J. Budziszewski, First Things, August / September 2004 http://www.orthodoxytoday.org/articles4/BudziszewskiPunishment.shtml
(6) Chapter V:The Sanctity of Life, "Principles of Conduct: Aspects of Biblical Ethics" By John Murray
http://books.google.com/books?id=phoqAAaGMpUC&pg=PA107&lpg=PA114&ots=mFvByHqGSy&dq=Murray+%22It+is+the+sanctity+of+human+life+that+underlies+the+sixth+commandment.%22&ie=ISO-8859-1&output=html&sig=ACfU3U1b0mdM3BfpNSXnhrwFYXaE_9Ij9A
(7) "Capital Punishment: What the Bible Says", Dr. Lloyd R. Bailey, Abingdon Press, 1987. The definitive biblical review of the death penalty.
(8) "Why I Support Capital Punishment", by Andrew Tallman
sections 7-11 biblical review, sections 1-6 secular review
http://andrewtallmanshowarticles.blogspot.com/search?q=Capital+punishment
(9) "The Death Penalty", by Solange Strong Hertz at
http://www.ourworld.compuserve.com/HOMEPAGES/REMNANT/death2.htm
(10) "A Seamless Garment In a Sinful World" by John R. Connery, S. J., America, 7/14/84, p 5-8).
(11) "God’s Justice and Ours" by US Supreme Court Justice Antonin Scalia, First Things, 5/2002
http://www.firstthings.com/article.php3?id_article=2022
(12) Forgotten Truths: "Is The Church Against Abortion and The Death Penalty"
by Luiz Sergio Solimeo, Crusade Magazine, p14-16, May/June 2007
http://www.tfp.org/index.php?option=com_content&task=view&id=957
(13) "The Purpose of Punishment (in the Catholic tradition)",
by R. Michael Dunningan, J.D., J.C.L., CHRISTIFIDELIS, Vol.21,No.4, sept 14, 2003
http://www.st-joseph-foundation.org/newsletter/lead.php?document=2003/21-4
(14) "MOST CATHOLICS OPPOSE CAPITAL PUNISHMENT?",
KARL KEATING'S E-LETTER, Catholic Answers, March 2, 2004
http://www.catholic.com/newsletters/kke_040302.asp
(15) "THOUGHTS ON THE BISHOPS' MEETING: NOWADAYS, VOTERS IGNORE BISHOPS",
KARL KEATING'S E-LETTER, Catholic Answers,, Nov. 22, 2005
http://www.catholic.com/newsletters/kke_051122.asp
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Religious positions in favor of capital punishment are neither necessary not needed to justify that sanction. However, the biblical and theological record is very supportive of the death penalty.
Many of the current religious campaigns against the death penalty reflect a fairly standard anti death penalty message, routed in secular arguments. When they do address religious issues, they often neglect solid theological foundations, choosing, instead, select biblical sound bites which do not impact the solid basis of death penalty support.
Footnotes:
(1) Books: 'Iota Unum: A Study of Changes in the Catholic Church', by Romano Amerio, Fr Peter Joseph (reviewer)
IOTA UNUM: A Study of Changes in the Catholic Church in the 20th Century
by Romano Amerio (English translation by Fr John Parsons)
(Sarto House, USA, 786 pp)
Reprinted from AD2000 Vol 9 No 8 (September 1996), p. 14
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70% of Catholics supported the death penalty as of May, 2oo5, Gallup Poll, Moral Values and Beliefs. The May 2-5, 2005 poll also found that 74% of Americans favor the death penalty for murderers, while 23% oppose.
copyright 1999-2009 Dudley Sharp
Permission for distribution of this document, in whole or in part, is approved with proper attribution.
Dudley Sharp, Justice Matters
e-mail sharpjfa@aol.com, 713-622-5491,
Houston, Texas
Mr. Sharp has appeared on ABC, BBC, CBS, CNN, C-SPAN, FOX, NBC, NPR, PBS , VOA and many other TV and radio networks, on such programs as Nightline, The News Hour with Jim Lehrer, The O'Reilly Factor, etc., has been quoted in newspapers throughout the world and is a published author.
A former opponent of capital punishment, he has written and granted interviews about, testified on and debated the subject of the death penalty, extensively and internationally.
Is this Dudley Sharp from Houston, Texas?
ReplyDeleteYes, I believe so.
ReplyDeleteDoes a personal statement of opposition to a once held belief add validity or credibility to one's current belief? I am only curious. Maybe it's a personal evolution of the mind.
ReplyDeleteAlso I was just joking with the Texas post.